SPOTLIGHT: Chandra Melting Tallow

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Performance artist, musician and graphic artist Chandra Melting Tallow (Siksika) offers up her unique contribution to the Vancity Native youth media scene.

Chandra was taught by her mother at a very young age to use her creative practice as a vehicle to contribute to a process of decolonization, and true to form, her work expresses her special place in the world. Chandra's unique blend of experimental, layered video and audio activism is sure to make impressions on the west coast scene.

A year ago, Chandra was on the fast-track to performance art stardom in Montreal, where she attended Concordia University specializing in Studio Arts and Sociology. Just short of her degree she was forced to quit school and move back to her home town of Calgary due to the sudden development of a debilitating seizure disorder.

As it so often is with illness one must call on strong survivor skills by establishing strict self-care regimes. She now recognizes the fine art of listening to her body. Chandra shares:

"It was so hard to accept it at the time but now I realize I had to go through all that so that I could be where I am now,"

After abandoning her university education, she co-founded Desperate Living Records with some friends in Calgary and began feeding her energy into supporting fellow artists through poster design, graphics and throwing shows.  Chandra took the opportunity to re-evaluate her direction by transforming her disorder into an opportunity for a fresh start.

During her time in Montreal, Chandra had been deeply affected by the work of the Missing Justice Collective and their efforts to raise awareness about the missing and murdered Native women in Canada. After hearing about the Walk 4 Justice, co-founded by East Van's own Bernie Williams and Gladys Radek, Chandra dreamed of returning to the west coast.

Now on the mend and with her health in check, Chandra Melting Tallow recently transplanted herself to East Vancouver and most recently landed a job as the Visual Design Coordinator for redwiremag.com.

You can check out more examples of her raw and tender performance art on Chandrameltingtallow.blogspot.com.

Mourning Coup is one of Chandra's solo projects.... enjoy!

Impossible Nothing Talk 'Montechristo'

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Impossible Nothing's album Montechristo is a unique collaboration between friends Darwin Frost and Bracken Hanuse Corlett (Oweekeno/Coast Salish). Frost composed the beats and Hanuse Corlett curated the songs and designed the artwork.

BHC: I'm a multimedia artist hailing from the Wuikinuxv and Klahoose Nations. I started working in the arts ten years ago in theatre and performance. I then shifted focus into media arts and visual arts. I have trained with acclaimed Northwest Coast Heiltsuk artists Bradley Hunt and his sons Shawn Hunt and Dean Hunt. I'm a graduate of the En'owkin Centre of Indigenous Art and I'm in my grad year at Emily Carr University of Art and Design.

DF: My name is Darwin Frost, and I do magic. I work in the present moment with media to manipulate it so that our beings have an easier time traversing through life; I world-walk.

RPM: How did you come to collaborate on this album?

DF: Bracken has always been someone who has been able to draw from within and bring up something interesting. He's abstract within his artwork, which ranges from traditional west coast to full on maximalist pop, and his use of color has always been something I admired.

BHC: The Impossible Nothing is my bro. He asked me to collab(orate) and I said yes. We had some good discussions/battles on the tracks and the flow of putting an album together. It was like building a comic book.

DF: We both are multimedia artists but at the point in time we were doing this album, Bracken was working on visual art like drawing and painting primarily and I was working on music. It was natural to include both our works as one project. Montechristo was paired down to 11 tracks from about 45 so it was a lot of work on both of our parts to get it done

RPM: What are you working on next?

BH: I am working on a video project for a media arts grant that I got this summer. I'm working on some video and paintings for my grad show. I'm also going to release a beat tape in 2012 under the alias Amphibian 14. And I am going to be locked in my studio in preparation for an upcoming solo show. I'm on this maximalism shit Darwin goes on and on about.

DF: I keep most of that to myself. I am working on paintings, more albums (commercial ones and free ones), music videos, and lots of other art in between.

Impossible Nothing's album, Montechristo, is available for download on Soundcloud and Bandcamp.

Check out their track "Mother Tongue".

◯⨝⊻Mother Tongue - Off of "Montechristo". Out now! by Īṃƥɵʂşiƃɭȅ∞Ƞ૦ƫȟįȵğ

VIDEO: RPM interviews the Miracle Dolls

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The Miracle Dolls are an indie, punk and alternative band from Los Angeles, CA, fronted by Hidatsa/Kiowa twin sisters Dezy and Dani De La Rosa.

The Miracle Dolls have been playing music together since the age of 13. The sisters, now in their twenties, have already had two bands, one being a former punk band called Blister, before forming the Miracle Dolls around five years ago. RPM interviewed them on skype about their passion for music, their love for community and rock and roll heroes.

For more information on the guitar donation program please visit the miracledolls.com.

Shawnee From She King Never Misses A Thing

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RPM asked the lead singer from Toronto band She King a few questions and found out that Shawnee definitely doesn't miss a thing.

She King, a musical collective based out of Toronto, is fronted by Shawnee, a Six Nations vocalist who is redefining the look and sound of contemporary rock music with her style and outlook on what it means to be a female on the stage. RPM is happy to share this interview with you.

RPM: What’s your name?

Shawnee: Shawnee - meaning fighter and warrior  and my family calls me radar cause I never miss a thing.

RPM: What’s your Nation?

Shawnee: My mother's side is from Six Nations.

RPM: How does your Indigenous culture inspire your music creation?

Shawnee: My culture inspires my music everyday. I am proud to be apart of my family and proud to know that my family fights to keep our culture alive. My music career at times is a fight for my place and right as myself and being true to who i am was a gift learned and passed down from my mother.

RPM: Growing up, what were your major musical influences?

Shawnee: My major music influence is Melissa Etheridge. I can remember listening to her music all the way from the age of 4. Her spirit and her words she puts into her creations is admirable.

RPM: What thoughts do you have about the labelling of Aboriginal music in Canada and in the global scene?

Shawnee: Labeling unfortunately seems to be what we do best. I can tell you that I walk my life carefully not to box and label anyone or anything. And I find myself making conscious decisions to never fit in one place, to never be able to sit in one spot for too long. The good news is I feel a change coming.

RPM: When did She King start as a band?

Shawnee: She King started about 2 years back. She King has been transforming and morphing since. There are a lot of changes in the works that I cant wait to share.

RPM: What else do you do other than music?

Shawnee: Other then concentrating on my own music I co-write with other artists, I co-produce with other producers and any extra time I spend either in the gym, cooking for friends or spending with my family.

RPM: If you could work with any artist past or present, who would that be and why?

Shawnee: Elvis, hands down if i could work with any artist it would be the man that single handily made the biggest success in music by simply entertaining with seemingly his heart not his head.

RPM: Future plans for "She King"?

Shawnee: She King's future is transforming - you are certainly going to see a lot of changes and new and exciting things in the works.

RPM: If you had advice to give you young artists getting into the music industry...what would it be?

Shawnee: My advice to any artist especially young is to find yourself in what ever way you can without being lead or transformed into what people around you might want you to be - hold on to who you are and never let go.

RPM: Anything else you want to promote or shout out?

Shawnee: The album will be out early next year. We are working hard behind the scenes and I have lots of stories to tell when it's finished.

You can check out Shawnee and She King on Facebook, Myspace, and their YouTube Channel.

VIDEO: Postcommodity's Futuristic Music

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Postcommodity is an interdisciplinary artist collective comprised of Kade L. Twist (Cherokee), Cristóbal Martínez (Mexica), Raven Chacon (Navajo), and Nathan Young (Pawnee, Kiowa). They have been working together as a collective since 2007.

All of the members of the group are musicians and have created work outside the collective:

Nathan Young has his solo project called Alms. Kade L. Twist is in a noise/drone band Usga based out of Phoenix, AZ. Raven Chacon has worked as a composer and performer in the West Coast and Southwest music scenes for the last dozen years.

Raven's work is primarily as a solo noise artist and chamber composer. He also co-founded the organization First Nations Composers Initiative  and has also performed in dozens of bands. Raven currently has collaborations with musicians William Fowler Collins, Deerhoof's John Dieterich, and pianist Thollem McDonas.

RPM speaks with Postcommodity about coming together as a collective to create sound art and perform experimental noise for audiences and what drives their work.  Interview and performance recorded at Museum of Contemporary Arts.

Postcommodity will have an installation piece at the upcoming ImagineNative 2011 and will also be doing a piece this winter for Toronto's Scotiabank Nuit Blanche.

Look for the new EP of Postcommodity on Anarchamoon Recordings called Your New Age Dream Contains More Blood Than You Imagine. Raven Chacon's label can be found at Sicksicksickdistro.

 

VIDEO: Why Glad As Knives Hide Behind the Masks

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RPM caught up with electronic rappers Glad As Knives at the Skateploitation III thrown by Apache Skateboards.

Santa Fe duo, Ginger and Cannupa, have been on the scene for a number of years. This artistic couple lead a few other lives at least, with Hawaiian artist Ginger Dunnill also performing as DJ and producer under her own name and Shark Siren. Her partner in crime, Cannupa Hanska Luger, (Mandan Hidatsa Arikara) is a solo artist who paints, draws, sculpts, writes poetry - basically whatever he can get his hands on.

They were also part of a Native art collective, The Humble, that worked mostly with live art and installations.

These two have mashed their art and their minds to form the masked musical duo known as Glad As Knives. RPM has the exclusive on why they hide behind the masks.

Interviewed at Eggman and Walrus Art Emporium.

VIDEO: RPM Interview with ShitOuttaLuck

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RPM caught up with Navajo punkabilly bad boys ShitOuttaLuck (SxOxLx) at the Skateploitation III show for Indian Market thrown by Apache Skateboards.

In this video interview with the four brothers from Houcke, Arizona - Tuco (upright bass), Rattlesnake (washboard), The Fly (vox and lead guitar) and The Lazer (drums) - they tell us why they play hard and rock even harder.

DJ Budda Blaze Cuts It Up For 20 Years & Beyond

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Kahnawake’s DJ Budda Blaze shares some insight with RPM about being a radio and Hiphop DJ for the past two decades with K103.7FM out of Kahnawake in the Mohawk territory as well as letting us know about his musical past, present and future.

We got a chance to sit down with DJ Budda Blaze a.k.a. Akwirenhtha (Falling Tree) to talk about his 20-year journey through music and radio as a DJ for the K103.7 FM radio station based out of Kahnewake in Quebec, Canada. In addition to his radio and DJ endeavours, he has honed himself as a hiphop producer for his group FBI and Canadian rap legend D-Shade. We spoke to DJ Budda Blaze via Skype just before his next gig in Ottawa where he will fill in for A Tribe Called Red at the Electric Powwow event this weekend.

Be sure to check out DJ Budda Blaze's Night School Radio Podcast at his website Buddablaze.com

Do you have an artist you would like to hear or see in our interview series? Drop us a line to: info@rpm.fm 

Northern Girl Leela Gilday

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Leela Gilday’s people are Sahtú Dene, but she was raised in the South – at least, what Northerners consider the South: Yellowknife. Leela spoke with RPM about her music, her family, and not living in an igloo.

Leela: I’m from the Dene Nation up in Yellowknife, Northwest Territories. My people are actually from Great Bear Lake but I was raised in the South as we like to call it. I’m a Northern girl and I love making music. I feel super lucky to be able to do that.

RPM: How has being Dene inspired your music creation?

Leela: Being Dene is really just a way of life – something that’s really important to me. Just being raised in the North has influenced my music. As an artist, everything that you take in, everything that you are, influences your musical creation. I’m definitely rooted in the north and rooted in being Dene. You can also hear it sometimes in the rhythms that I use, or sometimes I base songs on traditional Dene songs – sometimes the way that my music feels is definitely reminiscent of traditional drum dance music. But I like to think of myself as being musically eclectic, it is in an important part.

RPM: When you were growing up what were your music influences?

Leela: Oh god, everything! When I was a little girl we lived in Edzo which is a small community outside of Yellowknife. It’s a Tlicho community, and I lived there with my Mom and my Dad. My Dad, who’s a white guy from southern Ontario, is a musician so he exposed me to a ton of different styles of music including big band, symphony music, and my mom really loved folk like Bob Dylan style American folk  as well as country music and some pop. Though pop of the time, which is in the 70s, means a different thing than nowadays. Then of course we would always go to the tea dances so I always had traditional music in my ears. The really broad range of styles and the fact that both of my parents liked to sing to me and sing with me, really gave me a wide palette of sound to draw from.

RPM: What was it like the first time that you really knew that you were going to make music?

Leela: I think I always just knew . Singing just felt second nature, like breathing to me. So the first time I performed I did my own solo thing. I sang since I was a little girl in choirs since I was 5 or 6. I was 8 when first performed solo on stage. My dad played piano for me and I performed at our local music festival. I loved it. And it was as natural as a baby swimming. I just thought “oh this is what people do”. They sing and they perform and that’s all there is to it.

RPM: What was it like when you first left the mighty North to pursue music and do shows ?

Leela: I realized that I wasn’t as big a fish as I thought. I was 10 when I first performed at a professional level out of the territory – it was in St. John’s, New Brunswick – and after that I had a few festivals up until I graduated high school across the country. But the most striking part of performing in the south, and then when I went to study, was when I finally realized “oh I’m not the best singer in the world” and that was a good dose of reality. At the same time I realized that everybody’s voice is valuable and has worth – that it was a gift that was given and that I had to pursue it.

RPM: What was it like when you went back to the North to perform, once you’d won awards and  done a lot of touring?

Leela: I felt pretty much exactly the same way about it as I did 15 years ago. I  just feel lucky to be able to do it and I’ve always felt that the music is not entirely about me as a person.  I feel like it’s a gift that I’ve received from the creator and it’s sort of my responsibility to share it, so I don’t have as much pressure on me as a person. If I’d thought this was all about me then that might be a lot of stress, but I don’t feel like it is. I just feel like I’m really lucky to do this thing. I’ve made a lot of sacrifices but it’s all been worth it.

RPM: What’s one incorrect pre-conceived notion that people have about people from the North?

Leela: Generally they think of us as fairly backwards and small town and that we still drive dog sleds to work and live in Igloos. A lot of people think that we’re a lot less worldly than we are which is totally untrue. The north is one of the most traditional places in the world I guess, because it was the last place to be colonized in this country, on this continent really, so people still hold a lot of their traditional ways and the language is a lot stronger. In terms of population, the Aboriginal population is about 50%, so that’s how I grew up – with thinking of that not being a minority but just being normal.  The Dene, in the 1970s through the Berger Inquiry, stopped a multi-national pipeline going through our territory. It was like the first time an Indigenous people stopped a development like that, a multinational industrial development. I’m really proud of us as a people and I think that we’re a lot more powerful and educated and cosmopolitan than others think.

RPM: If it makes you feel any better whenever I go to California or to the States they think I live in an Igloo too.

Leela: There you go!

RPM: If there was one thing you could share with the world of Indigenous music culture, what would it be.

Leela: Support live music and look out for your First Nations artist – we’re out there and working our butts off. That’s what every musician wants – your love and support, not just by listening on the radio, but coming out to the shows and buying the records, stuff like that, we really appreciate that kind of support.

 

Find Leela on facebook and at leelagilday.com.

M.O. Blazes A Hiphop Trail Inuk Style

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Inuk Hiphop artist M.O. shares some wisdom with us - from his perspective on music to his experiences working with Kinnie Starr. He also shares with RPM.fm what equipment he works with, who his musical influences were growing up and some cultural knowledge from the land of the Inuk. [soundcloud url="http://api.soundcloud.com/tracks/21850977" params="auto_play=false&show_artwork=false&color=900" width="100%" height="166" iframe="true" /]

Music Mentor: Jana Mashonee, Lumbee Musician

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Lumbee singer-songwriter Jana Mashonee uses her musical talent as a springboard for her non-profit organization, Jana's Kids, and this year she was recognized as the "2011 Woman of the Year" by yearofthewoman2011.com.

Moving into her tenth year as a professional touring musician, Jana admits to her humble beginnings playing in bands in her hometown of Charlotte, North Carolina until she was discovered by a Motown Records representative, moving on to becoming a Grammy nominated and eight time Nammy winning artist.

With this kind of success and momentum, it would be easy for Jana to move into a commercial business model and continue onto a mainstream career of videos and overt marketing and promotional campaigns of material and sexual nature. For Jana Mashonee though, this is not the case.

Using her identity as an Indigenous woman, she has broken down the barriers of what industry standards are for women in this sometimes amoral society of commerce-based artistry called the new music industry. Readily experimenting with the times, Jana has honed herself in many genres of music, and collaborated with a wide variety of artists and producers including Six Nations Blues-rocker Derek Miller.

Alongside being a prolific singer and songwriter, Jana has spent much of her time giving back to communities by way of workshops and her non-profit organization, the Jana's Kids Foundation, offers scholarships to Native students looking into post-secondary education. Her Triple "A" Scholarships offer athletic, academic and artistic students, an opportunity to apply for funding for further schooling.

This program has been in effect since 2006 and teamed with her "Native Youth Motivational Presentation", she has been able to meld her artistry with philanthropy and give back to communities and support youth, something she holds as an important element of her career path.

Being a college graduate herself, Jana encourages youth to get educated in her motivational presentations, as well as raising awareness about drug, alcohol and tobacco abuse, Indigenous cultural pride and identity, and the dangers of gang involvement. Her workshops are interactive and multidisciplinary, using music and movement and encouraging dialogue with youth.

Alongside her work in youth empowerment and education, Jana also heads the "Reading For Life" program which helps provide culturally relevant reading materials to Indigenous youth in schools. Aiming to bring culturally based literature into schools for Native youth, Jana's Reading For Life Program takes groundbreaking steps into reassuring that Native children are able to have access to reading materials that are familiar and comfortable for them, setting a foundation of literacy they can count on in the future.

Due to her work and unique business model as a woman in the music industry, Jana was recognized by a Miami based women's group "Year of Woman 2011" with the award of "Woman of the Year 2011". The award focuses on women in business who lead successful careers and still balance home and family life.

This movement of empowerment for women in business became a worldwide initiative with nominees from all over the globe in a variety of different disciplines in business. For an Indigenous woman to win this awards reflects highly on both Jana and the movement to empower Indigenous women across Turtle Island and beyond.

To learn more about Jana Mashonee and the Jana's Kid's Programs visit Janamashonee.com and Janaskids.org.